As science has steadily undermined the long-held beliefs of religion, almost all that remains for people of faith is to say that God is and will forever be a mystery. Insofar as Einstein was religious, he possessed a feeling of awe and wonder at the mystery of the universe. But science hasn’t stopped chipping away at mystery, promising to reduce spiritual experience to measurable brain activity. It’s doubtful that belief in God, the soul, heaven and hell, and other tenets of faith will be drastically affected – polls continue to show that these things remain articles of belief for around 80-90% of responders.
Will neuroscience eventually be able to locate God in our neurons, and if so, should that tiny area of the brain be excised or boosted? No doubt there are arguments on both sides, depending on whether you hold that God has been good for the human race in the long run or bad. Setting aside such judgments, it turns out that the possibility of finding God in the brain creates a baffling mystery that neither religion nor science can tackle alone.
Now that advanced brain scanning can map the way our brains light up with each thought, word, or action, it’s clear that no experience escapes the brain. For a mystic to see God or feel his presence, for St. Paul to be suddenly converted on the road to Damascus, or for St. Teresa of Avila to have her heart pierced by an angelic arrow, such experiences would have to register in their brains. However, this indisputable fact (so far as present knowledge extends) doesn’t give science the advantage over religion. For it turns out that the brain has definite limitations on what it can experience.
The work of the late Polish-American mathematician Alfred Korzybski (1879-1950) is relevant here, because Korzybski worked out the layered processing that goes into the way we perceive everyday reality. Billions of bits of data bombard our sense organs, of which only a fraction enter the nervous system. Of that fraction, more of the raw input is filtered out by the brain, which uses built-in models of reality to discard what doesn’t fit. When people say “You’re not hearing me” or “You only see what you want to see,” they are expressing a truth that Korzybski tried to quantify mathematically.
Sometimes the things a person doesn’t see are simply outside the range of human experience, like our inability to see ultraviolet light. But a great deal more depends on expectations, memories, biases, fears, and simple close-mindedness. If you go to a party, and someone tells you that you are about to meet a Nobel Prize winner, you will see a different person than if you are told he is a reformed Mafia hit man. When all the filtering and processing is complete, there is no doubt that the brain doesn’t actually experience reality but only a confirmation of its model of reality.
Two interesting points follow:
All models are equal as viewed from the level of the brain.
Reality transcends any model we can possibly make of it.
These two points allow God, the soul, and all other spiritual experiences back into the picture. The first point demolishes the notion that science is superior to religion because it gathers facts while religion deals in beliefs. In truth, science filters out and discards a huge portion of human experience – almost everything one would classify as subjective – so its model is just as selective, if not more so, than religion’s. As far as the brain is concerned, neural filtering is taking place in all models, whether they are scientific, spiritual, artistic, or psychotic. The brain is a processor of inputs, not a mirror to realty.
The second point is even more telling. If our brains are constantly filtering every experience, there is no way anyone can claim to know what is “really” real. You can’t step outside your brain to fathom what lies beyond it. Just as there is a horizon for the farthest objects that emit light in the cosmos, and a farthest horizon for how far back in time astronomy can probe, there is a farthest horizon for thinking. The brain operates in time and space, having linear thoughts that are the end point of a selective filtering process. So whatever is outside time and space is inconceivable, and unfiltered reality would probably blow the brain’s circuits, or simply be blanked out. Unfiltered reality would be like listening to every channel on the radio simultaneously, an impossibility.
Korzybski held that even mathematics was a model, subject to the limitations of all models that the brain constructs. Not everyone would agree – holding on to mathematics as a universal truth gives advanced physics its toehold on the quantum world. But in this post we are not using any of these ideas as bludgeons to bash science. All agendas aside, Korzybski simply pointed out, using the language of mathematics, that whatever reality is, it transcends the brain.
In a single word – transcendence – there’s a level playing field between science and religion. Reality transcends, or goes beyond, what the brain discerns. If something supernatural springs from the transcendent, such as a holy vision, materialists and skeptics may argue that it can’t be real. Actually, there’s no way to prove that even a natural experience is real. Seeing angels and seeing a tree, mountain, or cloud are equally inexplicable. As the noted physicist Freeman Dyson has asserted,
“To summarize the situation, we have three mysteries that we do not understand: the unpredictable movements of atoms, the existence of our own consciousness, and the friendliness of the universe to life and mind. I am only saying that the three mysteries are probably connected. I do not claim to understand any of them.”
Since the three mysteries are woven into the very basis of our existence, the wisest course is to bring the scientific and spiritual models together in order to see if they can fill in the blanks that come with each model. Models are right about what they include and wrong about what they exclude. Conceding this fact would do a great deal to put spirituality on a plane where it can be taken seriously as an exploration that’s as serious and truthful as advanced science.
This article was co-written by Deepak Chopra and Jordan Flesher.
Deepak Chopra, MD is the author of more than 75 books and 21 New York Times bestsellers. Through his books and videos he has become one of the best known and most trusted figures in the holistic health movement.
Jordan Flesher offers sessions for those interested in exploring, developing and healing their own consciousness and psychology in a therapeutic setting. Jordan is in school to be a psychologist. The type of work that he does with clients is very in depth and is based in the view that therapy is an art. As a result, the work is very intuitive, artistic, and open to the mystery of consciousness, synchronicity, dreams and energy. His work is different than most psychological therapies, in that, most therapies try to get the individual to conform or “adjust” to society, whereas, Jordan’s work is to get the individual to be free within society, and to access a creative-rebellion within themselves that still allows them to function and integrate themselves within society, while not being a slave to society. This is based off of the saying of ancient Sages that to “be in the world, yet not of it” is the highest form of spiritual enlightenment. Jordan’s work is heavily influenced by some of the following rebel-hearts, and rebel-geniuses: Jiddu Krishnamurti, Osho, Alan Watts, Colin Wilson, Rainer Maria Rilke, Rumi, Joseph Campbell, Carl Jung, Deepak Chopra, A.H. Almaas, Anais-Nin, R.D.
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